收藏著錄@#@大風堂遺贈名跡特展圖錄,頁3-6、79@#@@#@參考書目@#@1.李玉珉,〈(傳)隋人成陁羅造觀世音菩薩像〉,收入李玉珉主編,《觀音特展》(臺北:國立故宮博物院,2000年初版),頁218。
2.蘇瑩輝,〈國之重寶 — 書畫精萃特展〉,《故宮文物月刊》,第19期(1984年10月),頁16-17。
3.本社,〈隋代絹畫觀世音菩薩〉,《故宮文物月刊》,第27期(1985年6月),頁1。
4.蘇瑩輝,〈隋成陀羅造觀世音菩薩像〉,《故宮文物月刊》,第100期(1991年7月),頁66-67。
5.蘇瑩輝,〈院藏隋畫兩軸析論 — 兼談成陁羅在莫高窟造像的相關問題〉,《故宮學術季刊》,第二卷第二期(1984年冬),頁1-40。
@#@@#@參考書目@#@方令光,〈隋成陀羅造觀世音菩薩像 軸〉,收入劉芳如主編《巨匠的剪影─張大千120歲紀念大展》(臺北:國立故宮博物院,2019.04),頁108-109、327。@#@@#@內容簡介(中文)@#@這件畫軸是張大千先生大風堂遺贈。畫中的觀世音菩薩頭戴華麗寶冠,手捧蓮台寶珠,站在一座蓮台上。畫上寫著:「仁壽三年(六0三)癸亥十一月,清信弟子成陀羅為亡女阿嬃敬造。」在敦煌隋代石窟裡也發現了成陁羅的名字,這樣看來,它似乎應是一幅隋代的畫作。可是畫中人物的身體比例和隋代的敦煌壁畫不同,而觀音五官與手腳等部分的暈染技巧也過於成熟,所以它可能出自後人的手筆。@#@@#@內容簡介(英文)@#@ This painting is a bequest to the Museum from the Ta-feng Collection of Chang Ta-chien (1899-1983).
Here, Kuan-yin wears an opulent crown, holds a jewel on a lotus base, and stands on a lotus pedestal. The inscription in the lower left states that Ch’eng T’o-lo had this work done in 603 AD on behalf of his deceased daughter. The name of Ch’eng T’o-lo has been discovered in a Sui dynasty grotto at Tun-huang, suggesting that this is a painting of the period. However, the proportion of the body differs from that in Sui dynasty Tun-huang wall paintings. Moreover, the technique of using washes to suggest volume for the body appears too advanced for the time. Thus, this looks more like the work of a later artist.