收藏著錄@#@秘殿珠林續編(乾清宮),頁358@#@@#@收藏著錄@#@故宮書畫錄(卷八),第四冊,頁122@#@@#@收藏著錄@#@故宮書畫圖錄,第十三冊,頁129-130@#@@#@收藏著錄@#@宋兆霖,〈清丁觀鵬畫文殊像 軸〉,收入《呼畢勒罕—清代活佛文物大展》(臺北:國立故宮博物院,2020.11),頁46-48。@#@@#@參考書目@#@1.王靜靈,〈中西藝術的交流與融合-有關丁觀鵬〈蓮座文殊〉的兩三事〉,《故宮文物月刊》,第349期(2012年4月),頁94-101。
@#@@#@內容簡介(中文)@#@丁觀鵬,生卒年里均不詳。乾隆時以善畫供奉於內廷,精人物。嘗師法明末丁雲鵬筆意,但人物開臉暈染兼採西洋畫法,故形象突顯,神情生動。
本幅繪文殊菩薩頭戴五佛寶冠,騎獅而坐,法相莊嚴。設色明麗,繪製精謹,一絲不苟。由於兼採西洋光影法入畫,更增立體效果。據作者款識,此畫作於乾隆二十六年(西元一七六一)四月,當與是年春乾隆皇帝瞻禮五臺山文殊菩薩聖像一事有關。
@#@@#@內容簡介(英文)@#@Ting Kuan-p’eng, a court painter under the Ch’ien-lung Emperor, excelled at Taoist and Buddhist themes as well as figures. He followed the style of the late Ming master Ting Yun-p’eng but added washes to faces and Western painting methods, highlighting forms with spirit and lifelikeness.
Here, a dignified Mañjuśri, Bodhisattva of Wisdom, wears a crown with Five Dhyani Buddhas and rides a lion. The opulent colors and refined brushwork are meticulous in every way; adding Western-style lighting gives the work a volumetric effect. The artist’s inscription states this was done in the fourth month of 1761 and related to the Ch’ien-lung Emperor’s offering to the holy Mañjuśri sculpture at Mt. Wu-t’ai in the spring of that year.