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宋人畫童真像 軸

基本資訊

  • 色彩
    水墨
  • 裝裱形式
  • 數量
    一軸
  • 集叢號-類型
    單件
  • 典藏尺寸
    本幅@#@52.5x26
  • 質地
    本幅@#@紙
  • 題跋資料
    題跋@#@僧志恩@#@大乘山比丘志恩拜贊@#@行書@#@披髮編蒲淨法身。手持經卷現童真。法門不二無言說。慚愧毘耶彼上人。大乘山比丘志恩拜贊。@#@@#@題籤@#@清高宗@#@題籤@#@行書@#@宋人畫童真像。
  • 印記資料
    鑑藏寶璽@#@乾隆御覽之寶@#@@#@鑑藏寶璽@#@乾隆鑑賞@#@@#@鑑藏寶璽@#@秘殿珠林@#@@#@鑑藏寶璽@#@三希堂精鑑璽@#@@#@鑑藏寶璽@#@宜子孫@#@@#@鑑藏寶璽@#@秘殿新編@#@@#@鑑藏寶璽@#@珠林重定@#@@#@鑑藏寶璽@#@乾清宮鑑藏寶@#@@#@鑑藏寶璽@#@太上皇帝@#@@#@鑑藏寶璽@#@嘉慶御覽之寶@#@@#@鑑藏寶璽@#@宣統御覽之寶@#@@#@鑑藏寶璽@#@宣統鑑賞@#@@#@鑑藏寶璽@#@無逸齋精鑑璽@#@@#@收傳印記@#@(半印三。俱不可辨。)@#@@#@收傳印記@#@(另一印模糊不辨)
  • 主題
    主要主題@#@佛道人物@#@菩薩@#@文殊(童貞)@#@@#@其他主題@#@器用@#@文房用具@#@經卷
  • 技法
    工筆
  • 參考資料
    收藏著錄@#@秘殿珠林續編﹝清乾宮﹞,頁94@#@@#@收藏著錄@#@故宮書畫錄﹝卷五﹞,第三冊,頁132@#@@#@收藏著錄@#@故宮書畫圖錄,第三冊,頁45-46@#@@#@內容簡介(中文)@#@墨筆畫童貞像,微以淺色漬染,披髮持經,衣編蒲之衣,筆意靜穆之甚。 按傅亮文殊師利?貝云:在昔龍種,今也童貞。又維摩詰所說經文殊師利問疾品第五,佛遣文殊師利詣維摩詰問疾,於是同諸菩薩入毗耶離城,與維摩詰往返辯論。本幅題句云:法門不二無言說,慚愧毗耶彼上人,據此則知本幅所繪實即文殊師利像也。@#@@#@內容簡介(英文)@#@This painting, done in brush and ink with a slight touch of clear colour, depicts a T'ung-chen. Holding a sutra-scroll, he has long unravelled hair and wears a garment of plaited reeds. The mood is estremely quiet and solemn. According to the "Encomium to Mañjušrí” by Fu Liang (5th century A.D.), "The Manjusri of former times is now a monk who has reached the stage of child-1ike innocence T'ung-chen."In the Vimalakírti-nirdeša sûtra (part I I, ch.5) it is related how the Buddha sent Mañjušrí to enquire after the health of Vimalakírti. Mañjušrí and all the bodhisattvas went to his home in Vaisâlí, India, and held a great debate with him. The inscription on this painting says, "Vimalakírti says nothing to illustrate the buddhist principle of non-duality. Mañjušrí is shamed by the holy man of Vaisâlí." This tells us that this is a portrait of Mañjušrí.
  • 地圖

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